“It seems to me it is so important to understand and be in a state in which the mind is completely religious. Because such a mind, not abstractly or theoretically, can solve all our problems, and a religious mind is not burdened with any of the idiotic ideologies or dogmas or assumptions, but is concerned with the facts, with ‘what is’, and going beyond it. And as we were saying the other day that we met here, all our consciousness is conditioned, through education, through various inherited acquired states and behaviour, through various contradictions, and the conflict of the opposites; that is the consciousness of which we are. I think it is fairly obvious that this conditioned state of the mind can only be discovered by each one of us by looking at ourselves objectively, and it’s one of the most difficult things, it seems to me, to look at ourselves, to see actually as we are without any theories, without any despair or hope, without any demand or opinion, just to look at ourselves; and apparently that’s one of the most difficult things to do for most people. Unless we do this I do not see how one can go beyond this limited, narrow circle in which we live. And I wonder how, in what manner it is possible to bring about this state of inward awareness, to see actually what is taking place in ourselves, without any bias, without any neurotic assumptions, but to be aware choicelessly what is actually going on. I do not know if you have ever tried it, not psycho-analytically, to examine every thought, every feeling, trace out the source of that thought, or that feeling, the cause, the motive, the examination of behaviour, the various layers, if one may use that word, of the mind, of our consciousness. I don’t mean that way, that would take too long, that would lead us nowhere. The analytical process implies an analyser and when the analyser is conditioned whatever he examines will also be, or depend upon his conditioned state. So the whole analytical process is obviously very limited, so there must be a way of looking at ourselves totally, without going through all the complication of analysis, of examination, introspective analysis, and so on and so on. Is there a way, a regard, a look that will reveal the whole content of our conditioning? I do not know if you have asked that question of yourselves, and if you have I wonder how you would answer that question. You understand the problem?”