‘I’ is the whole structure of what has been: the remembrances, the memories, the hurts, the various demands. All that is put together in the ‘I’, who is the observer, and therefore there is division as the observer and the observed. The observer thinks he is a Christian and observes a non-Christian or a communist. This division, this attitude of mind, observes with conditioned responses, with memories and so on, which is the known.